Category Archives: Theology

The bond between souls.

 

I believe that two souls can be bound, in exceptional circumstances, in a time of shared loss and trauma. If the souls chose the right path and if they stand together.

All good beliefs need a story, a story that tells, in its way, what the belief means. Our story begins, as so many do, with a dream, a vision and perhaps a memory.

In my vision I see a warrior standing in the predawn, atop a hill.

Behind him a small village, round houses and pens for horses and pigs. A few families live there, had lived there for 10s or hundreds of years in harmony with the forest surrounding them.

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What is magic?

Recently I was talking about Paganism to somebody and was asked about Magic, was it like the bang flash Harry Potter type of magic?
This led me to start thinking about how I see Magik, how it manifests and how I work with it.

So no magic isn’t the wave a wand and turn somebody into a frog neither is it the brash kick in the door type of magic we see in films. Magic is much more subtle than that, so subtle in fact that you won’t even see it working!

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Edge Witch

Today is the autumn equinox, or fall equinox if you live across the water! It is a time of balance and equality when those two great protagonists, day and night are balanced, equal.

In this we see the reflection in the heavens of the Goddess and God, Both very different in nature but equal in stature. Both essential to us and a reminder to us that we, like the universe, need to embrace everything that makes us what we are, as we are, and not try to squeeze ourselves into and limit ourselves by accepting the stereotypes others would foist onto us.

Those of us that call ourselves witches need to particularly remember this, there are a lot who talk of being ‘white witches’ or practicing white magic. The truth is that Magic, or Magik, is a tool we use, just like a hammer, it isn’t good or bad, white or black and it won’t help you with moral decisions.

If you want to truly understand magic then you need to understand both its light and dark, you need to be aware of both the light and dark in you and then you can decide on your actions.

It is this need to stand not in the light or the dark but to stand between them both, understand both and know both the light and dark within that makes a true witch. A true Witch is an ‘Edge Witch’ she or he stands between the shadow and the light being of neither but not scared to look either square on and see it for what it truly is.

Magic or Pharmacology?

One of the problems with defining witchcraft is where to start. If we look back into history we see a mixture of superstition, herb lore, psychology and general wisdom as well as what might be called Magic.

All of these things went into what we call the ‘craft’, but can we isolate and consider the ‘magical’ elements of these things? And what do these things look like?

There are aspects of witchcraft that I think most of us would agree are full within the realm of magic, the high magic workings described by Idries Shah [1] But also, and perhaps surprisingly to some, I would include folk charms.

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An Astronomical Lammas?

 

At Lammas we celebrate the first harvest, obviously this has connotations with agriculture and we shouldn’t ignore or minimise that. It is likely that it is this connection that most preoccupied our ancestors. But they would undoubtedly have also thought about how this ‘First Harvest’ and the “Second Harvest” that it presages was reflected in their own lives.

For modern Pagans we also use this time to reflect on how our lives have developed and look forward to the second harvest which with the Goddesses help and guidance we can row and bring to fruition all that is positive and work with her on those aspects, the weeds in our lives, that are negative and holding us back.

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Schrodinger’s Solstice?

We are now approaching the Summer Solstice, this, along with the Winter Solstice, is a special time for me. For some reason I feel that these two aspects of the wheel of the year are somewhat more important, more special, than the other six points on the wheel.
I feel that at summer and particularly winter solstice the universe stops, hesitates and then reverses direction. These are decision points, points of fragility, when the momentum of existence is at its weakest and most prone to changes in direction and emphasis. They are quite simply balance points where the future is most malleable, most open to our input and most at risk.
It is at these times that I feel in honoring, celebrating and acknowledging we can take our place in the long line of people throughout history that have done their bit to nudge the universe back in the right direction.

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A Pagans thoughts on End of life care

This is a personal subject, having very recently experienced  both the provision of End of Life care to my Father and his eventual death.

Death and dying are, in most western societies at least, something of a taboo subject. Difficult to think about and even more difficult to talk about, We tend I feel to leave this difficult task to the health care professionals.

But the we all have a responsibility to help shape the care that people get during their final weeks and months, and to do that we need to talk about what our expectations for such care are and what informs our views.

Religion of course, dealing with death and what comes after as it does, acts to form the basis of many decisions on what sort of care is appropriate, but this usually means that the decisions are based around the ethics and ethos of Christianity in large part. This is not to suggest that Christianity has it all wrong, but I do feel it is about time the Pagan voice was heard in these discussions and Pagan ethics and ethos fed into the process.

So to this end I would like to start the dialog by bringing together some of my thoughts on what a pagan approach to End of life Care might look like.

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To vote, or not to vote. That is the Question!

As some of you may have noticed there is an election looming, and all the parties are fighting for our vote. But almost every election the numbers of people not voting is a significant proportion of the electorate, since 2000 its been running at over 30% not bothering to vote. [2]

But do we, as citizens, have a duty, an obligation, to vote? And more particularly does a Pagan have a moral / religious obligation to vote?

I would argue that we do, but to support that view I would like to look at one or two reasons for voting. Firstly within Wicca, and quite a few other Pagan traditions there is the concept of some sort of ‘law of return’. The idea that every decision we make, every action we take has an impact that one way or another will impact back on us. From the ideas around Karma to the rule of 3 in Wicca [3] we see that Pagan traditions support the idea of our actions coming back to us.

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A Pagan’s Thoughts on State Surveillance

It is being reported in the press that the Government is attempting to re-introduce what has been termed the ‘Snoopers charter. Members of the unelected house of lords have tabled amendments to some existing legislation being considered that would have the effect of forcing companies to record not only when somebody is connected to the internet but the content of their communications.

A lot have been said about the implications for freedom and privacy but I would like to quickly put forward a few thoughts from a Pagan perspective.

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Is Christmas Christian?

Why December the 25th?

The main problem in trying to establish the date of Christ’s birth is that there simply isn’t any real evidence to go on. The gospels don’t provide any dating evidence apart from the reported roman census and an astronomical phenomena, the star, to go on. Nowhere in the gospels is the date of conception or birth actually mentioned. Unfortunately there seems to be no records of any census undertaken in that period, strange as the Romans were methodical record keepers, and research has shown no contemporary records of any astronomical event sufficient to pinpoint a date to more than a few years accuracy let alone an actual day.

This wasn’t a problem for the early church as birthdays were not seen as something to actually celebrate so the only interest in establishing the date was purely theological. The main problem is that despite the hard work of the theologians, they generally met with a stunning lack of success in actually agreeing on a date.

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